Snark and Boojum

This blog is mostly about Lewis Carroll‘s, Henry Holiday‘s and Joseph Swain‘s illustrations to The Hunting of the Snark.

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In his Illuminated Snark, John Tufail assumed that the night sky in the front cover of The Hunting of the Snark could be a map. Together with my assumption that Henry Holiday drew inspiration from several paintings by Marcus Gheeraerts the Younger, John’s paper helped me to find the Ditchley Portrait. That again helped me to find the painting by an anonymous artist depicting Elizabeth I at old age.

Goetz Kluge, Munich, 2017-08-28

Eternal Disconnect

It’s cool to answer questions with “42”, especially if it takes effort to understand the question which belongs to that answer. If you expect another cool answer here, you might want to look somewhere else. This post is about the possible religious background of all that 42 business, which in my view was started by Lewis Carroll.

 

All men shall not be saved at the length. They also are worthy of condemnation, who endeavour at this time in restore the dangerous opinion that all men, by they never so ungodly, shall at length be saved, when they have suffered pains for their sins a certain time appointed by God’s justice.

Article 42 in Thomas Cranmer’s Forty-Two Articles (1552)

 

No one shall speak to the Man at the Helm, and the Man at the Helm shall speak to no one.

Rule 42 “completed” by the Bellman in Lewis Carroll’s The Hunting of the Snark (1876)

 

Pope Francis said eternal damnation is not a torture chamber but distance from God.

Vatican Radio, 2016-11-25

 
 
If something like eternal damnation (Article 42) would exist, then that also would be an eternal disconnect (Rule 42) between the Abrahamic god and those who adhere to that god.

I assume, that Carroll’s “forty-two” serves as a reference to Thomas Cranmer’s Forty-Two Articles and the last article hierin about eternal damnation. As far as I understand, eternal damnation was a controversial issue in the era of the Oxford Movement, and the Rev. C. L. Dodgson (aka Lewis Carroll) objected to the belief in eternal punishment. (The controversy seems not to have ended yet.)

Of course neither Lewis Carroll nor Douglas Adams would have provided us with spoilers which could help us to understand their “42”. Holding your readers responsible for their interpretations is much more fun to writers like Adams and Carroll. Therefore Adams told us that the “42” just popped up in his mind out of the air when he enjoyed the view of his garden. And Carroll told us that the last line “For the Snark was a Boojum, you see!” in The Hunting of the Snark popped up in his mind during a walk near Guilford (incidentally the birthplace of Ford Prefect, and then again not his real birthplace).

Carroll’s Snark and Adams’ Guide have more in common that just having fits instead of chapters. But probably it only was the Reverend Dodgson to whom “42” had a special relevance in the history of the church, that vessel which had been snarked so many times.

 
Links:

My 1st Snark Trophy

Illustrations by Henry Holiday (from The Hunting of the Snark, 1876) and Marcus Gheeraerts the Elder (Allegory of Iconoclasts, aka The Image Breakers, around 1567): In the “mouth” of Gheeraerts’ “head” a praying priest is depicted. The shape of the priest also is visible in the “mouth” of Holiday’s vanishing “Baker”.

There is more — with acknowledgments to Mahendra Singh, to John Tufail and to the Internet.